Delacroix Liberty Leading the People represents the July Revolution that swept across France. It’s one of art history’s most recognizable and radical images and cemented Delacroix’s reputation as a painter of the people.
Otherwise known as the “three glorious days,” this transformative uprising overthrew King Charles X. The revolution represented the shift from the House of Bourbon to the House of Orléans. It consequently marked the start of popular sovereignty replacing hereditary monarchical rights. Delacroix himself warmly celebrated these developments.
Among Eugene Delacroix paintings, Liberty Leading the People is unusual for its direct political and patriotic message. The famous woman in the center wears a “Phrygian cap,” symbolic of freedom for the French people. Waving the French tricolor flag, she stands for the best qualities of liberté, égalité, and fraternité.
However, a prominent feature in the painting, the tricolor flag, only became France’s national emblem after these events. Intriguingly, a second smaller tricolor is just discernible, fluttering from the towers of Notre-Dame cathedral in the background.
Liberty Leading the People is a prime example of a patriotic painting. Delacroix enhanced the partisan message by choosing individuals in the crowd below. Comprising workers, children, students, fighters, and even the upper classes, the diverse group represents the universal consequences of the French revolution.
The upper classes are identifiable through the man in a top hat, the student by a traditional bicorne, and the revolutionary worker recognizable as the young boy holding pistols. What unites all these figures, though, is their fierce determination for freedom. Likely borrowed from a print by Nicolas Charlet (an illustrator Delacroix particularly admired for his energetic and realistic compositions), their exact identities are topics of lively debate.
With plenty of guns, swords, and corpses scattered amongst the chaotic urban scene, it is no simple, revolutionary celebration. But, on the contrary, the French populace's heavy price is clear.
Delacroix wrote to his brother about the painting, describing it as a “modern subject.” Although he regretted not personally fighting for his country, he nonetheless said, “at least I shall have painted for her.”
Liberty Leading the People exemplifies Romanticism painting characteristics. As a movement rejecting logical details and precise drawing, it contrastingly focused on emotional responses to modern events. In Delacroix’s painting, the woman symbolizes liberty, individuality, and the French republic itself. Reflecting Romantic sensibilities, she rises barefoot and bare-chested from the rubble.
Many scholars accordingly identify Delacroix’s work as the end of the Age of the Enlightenment, characterized by classical styles and academic certainty. Delacroix instead harks the beginning of the new Romantic era.
Sympathetic to the ideals of the French Revolution, early Romantics saw themselves as cultural revolutionaries. They fought with their pens and paintbrushes for intuition and emotion over capitalist industrialization. Indeed, the notorious Romantic poet Lord Byron inspired other Eugene Delacroix paintings (for instance, the Death of Sardanapalus).
Initially considered a dangerous and incendiary artwork, the French government removed the painting from public view. It was simply too political. Despite this, Delacroix's masterpiece returned to public display after the subsequent revolution of 1848 (which saw Louis Philippe, Duke of Orléans, deposed). It remains on view at the Louvre museum in Paris to this day.
The painting has subsequently inspired great works of literature, such as Victor Hugo’s Les Misérables, published in 1862.
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